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White Glazed Ridge Water Jar by Okada Yu

White Glazed Ridge Water Jar by Okada Yu

Regular price ¥308,000
Regular price Sale price ¥308,000
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Width: 17.0cm Height: 17.2cm

"White Glazed Ridgeline Water Jar" by Masaru Okada - A modern "white" that combines serenity and tension

Though entirely white, Okada Masaru's White Glazed Ridge Water Jar leaves a strong presence on the viewer - such is its quiet power. It fuses the functional beauty of a tea ceremony water jar with the aesthetic beauty of contemporary ceramics on a high level, standing as if speaking to the beauty of the blank spaces. Below, we will introduce the appeal of this work in detail from four perspectives : history, technique, design, and spirituality .

1. Historical Background and the Role of Mizujars

Mizusashi (water jar) is a vessel for storing "raw water" to be poured into the tea kettle, and symbolizes "purity" and "moderation" in the tea ceremony. Following on from the tradition of highly prized Chinese celadon water jars during the Muromachi period, Japanese porcelain water jars rose to prominence in the Momoyama period in response to Raku tea bowls. From the mid-Edo period onwards, diversification of designs and materials progressed, particularly in Kyoto ware, and the combination of a lid made of the same material as the vessel and a lacquered lid (a separate lid made of wood or lacquer) became popular.

While basing his work on this tradition, Okada Masaru has chosen the "plain canvas" of white glaze , and by intentionally creating ridges, he is attempting a minimalist yet sculptural challenge.

2. Techniques and Materials - Delicate Shadows Created by Pure White

2-1 Mixing the white glaze

The white glaze on this piece is made from a semi-porcelain base with a low feldspar content, and is mixed with a matte blend mainly made of silica, then reduced and fired at around 1,270°C, achieving both a snow-like matte texture and a slightly transparent warm cream color.It softly scatters light, so it does not stand out too much even in the faint light of a lantern at a tea ceremony, and blends naturally with the set of utensils.

2-2 Ridgeline carving

The curves running down the body are carved out in one go with a plane after molding, and the width is adjusted to maintain a sense of tension by calculating the difference in shrinkage from drying to bisque firing. These slender, dignified lines give the sphere a slight distortion, lending a dynamic rhythm to the static form, which is an outstanding feature.

3. Design - Moon-like sphere and flashing lines

Inclination towards spherical shapes <br data-end="900" data-start="897">The rounded body, reminiscent of the "moon jars" of the Joseon Dynasty, suggests a cosmic expanse within the limited space of a four-and-a-half-tatami tea room. By narrowing the top slightly, the surface of the water becomes less visible, psychologically emphasizing the "depth" of the raw water.

The effect of the line (ridge) <br data-end="1026" data-start="1023">The single carved line acts as a guidepost to guide the viewer's gaze, similar to the contrast between white space and brushstrokes in white porcelain. The line shifts slightly in accordance with the movement of opening and closing the lid, creating a once-in-a-lifetime expression that can be said to be an expression of Mr. Okada's idea of ​​"completing the piece by including the movement of tea ceremony."

4. Spirituality and modernity

Okada Masaru creates works using earth and fire that are reminiscent of minimalist art, combining "wabi" (a Japanese aesthetic sense) with "serene tension." Because the white glaze is pure, the oils from fingers and traces of water droplets are slightly visible, gently absorbing the time of the user. In contrast to the crazing of a tea bowl, which gradually deepens in appearance, this proposes a new axis of time that could be called "white space on which traces are engraved."

5. Examples of arrangements at tea ceremonies

This piece evokes different scenery with each season, further highlighting the design of the main tea bowl and flower vase.

early spring

The jade green of the celadon tea bowl is subtly accented by the red and white plum blossoms set into a thin bamboo slab. The white glaze of this piece blends in like light snow, gently heralding the arrival of spring in the still-cold air. In a setting where the scent of plum blossoms wafts through the air, the soft luster of the white reflects the stillness before the buds sprout, making the change of seasons even more vivid.

Midsummer

The deep black of the Setokuro Well and the small glass vase filled with dewdrops create a cool feeling, while the matte white of this work acts as a visual refresher. The strong contrast between black and white creates a refreshing shadow that makes you forget the strong midsummer sunlight, delivering a dignified coolness to the audience.

Mid-Autumn

The combination of the austere scenery of the Tanba kiln-fired tea bowl and the Japanese pampas grass and lady's mantle flowers evokes a moonlit field, and the white of this piece shines quietly like a full moon. The subtle flowing patterns of the natural glaze blend into the moonlight, and in harmony with the earthenware of the kiln-fired tea bowl, deepen the mysterious charm. Together with the swaying autumn grasses, it plays a wonderful supporting role in creating the deep atmosphere of moon-viewing.

While firmly rooted in the context of traditional tea ceremony utensils, the White Glazed Ridgeline Water Jar embodies the pared-down beauty that can only be expressed through contemporary ceramics. It will have the power to quietly dominate the space not only at tea ceremonies, but also in the gallery spaces of contemporary architecture or hotel lobbies.

The time of the tea master and the viewer seeps into each line and surface of the piece.
This vessel evokes such a future.

If you have decided on detailed information such as dimensions, price, and the name on the box, we can add it to your request and dig deeper. Please feel free to contact us.

Biography
Born in Kiyomizu-Gojo, Kyoto
After working as a trainee at the Kyoto Prefectural Pottery Training School Molding Department and the Kyoto Municipal Industrial Research Institute
Studied pottery techniques for three years under Kozo Kawashima, a member of the Sodeisha Society
In 1987, he became independent and built a kiln in Sumiyama, Uji City.
Since 2018, he has been a judge at the Japan Traditional Crafts Kinki Exhibition.
2022 Japan Traditional Crafts Ceramics Division Exhibition, Judge

<Major selected works>
Japanese Traditional Crafts Exhibition, Japanese Ceramic Art Exhibition
Kikuchi Biennale,
Contemporary Tea Ceremony Exhibition
Chozo Prize Ceramic Art Exhibition, Ceramic Art Exhibition,
Mashiko Pottery Exhibition,
Itami International Craft Exhibition
Hagi Grand Prize Exhibition,
Kobe Biennale
Contemporary Ceramic Art Competition, etc.

<Major Awards>
1998: Northern Confectionery Tableware Exhibition (Excellent Award)
2002, Kyoto Ware and Kiyomizu Ware Exhibition (KBS Kyoto Broadcasting Award)
2003, Bonsai Pottery Exhibition (Encouragement Award)
2008, Japan Traditional Crafts Kinki Exhibition (Nikkei Shimbun Award)
2009, Otaki Hokkai Live Pottery Exhibition (NHK Broadcasting Award)
2010, Otaki Hokkai Live Pottery Exhibition (Hokkaido Shimbun Award)
2012 Kyoto Art and Craft Biennale (Grand Prize)
2013, Japan Traditional Crafts Ceramics Division Exhibition (Japan Crafts Association Award)
Kobe Biennale Contemporary Ceramic Art Exhibition (Second Prize)
2014: Invited to exhibit at the Gwangju Biennale
2016, Osaka Crafts Exhibition (Arts and Crafts Grand Prize)
2019 Osaka Crafts Exhibition (Second Prize)
2022, Arita International Ceramics Exhibition (Grand Prize, Minister of Education, Culture, Sports, Science and Technology Award), etc.

Currently, he is a full member of the Japan Crafts Association and a member of the Ceramic Art Association.
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